This Royal Scepter
was presented to Elizabeth simultaneously with the Sceptre of Equity and Mercy,
a potent illustration that she was given to reign in the steadfastness of
“Kingly power and justice,” so executed that she would never “forget
mercy.”
Elizabeth was
still seated in King Edward’s Chair, facing the altar, not the audience. Not yet enthroned, she was in her rightful, royal place in
the high-backed chair where centuries of Monarchs, her relatives of old and of
late, had been seated. At that point in
the ceremony, even her husband, Duke of Edinburgh, could not see her face.
The Swords and the Sceptres, the
Orb and Armills, the Spurs and the Ring and the Glove had come to her one by
one from the Altar of God. Her head was
still bare; she was wearing emblazoned gold on top of silk on top of linen over
beaded and embroidered splendor, but very few saw the calm, resolute, certain,
ready, God-fearing humility that those nearest her believed to have been
apparent.
Strength and resolve adorned her
more majestically than her robes and regalia. She would fulfill her destiny by
the grace and in the reverential fear of the Lord. Clothed in majesty, seated in glorious
purpose, having every right to be where she had been chosen to be, she was no
usurper. Hear these words, beloved of
Cor Unum . . .
“Elect according to the
foreknowledge of God the Father, through sanctification of the Spirit, unto
obedience and sprinkling of the blood of Jesus Christ; grace unto you, and
peace, be multiplied.
“Blessed be the God and Father of
our Lord Jesus Christ, which according to his abundant mercy hath begotten us
again into a lively hope by the resurrection of Jesus Christ from the dead, to
an inheritance incorruptible, and undefiled, and that fadeth not away, reserved
in heaven for you, who are kept by the power of God through faith unto
salvation ready to be revealed in the last time. (1 Peter 1:2-5)
One of the hallmarks of monasticism is its focus on Lectio Divina, as we have seen. One of the hallmarks of this Divine Reading is that we become what we read, given the nature of the Living Word. As Elizabeth knew the ins and outs of her constitutional position and of the ceremony that crowned her the constitutional monarch that she is, we ought to read the passage above more faithfully than we brush our teeth, for we, at the right hand of God in
Christ Jesus, are not usurpers, either.
Before God
Rotherham Web
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